Philosophical Investigations – Free Special Issue

Virtual Issue: Philosophical Investigations from past to present

Founded in 1978 and associated with the British Wittgenstein Society, Philosophical Investigations is published quarterly by Wiley-Blackwell. This international journal features articles, discussions, critical notices and reviews covering every branch of philosophy. Whether focusing on traditional or on new aspects of the subject, it offers thought-provoking articles and maintains a lively readership with an acclaimed discussion section and wide-ranging book reviews.

In this exciting virtual issue, the editorial team have selected some of the best articles, critical notices and reviews published in Philosophical Investigations from 1980 to the present day. We are confident that you will find this virtual issue interesting and informative. See below for a full list of articles, critical notices and reviews. Continue reading “Philosophical Investigations – Free Special Issue”

Punking the BNP

Scientific_racism_irishK-Punk (aka writer Mark Fisher) writes about possible responses to the BNP on his blog:

“Much of the BNP’s appeal derives from its granting of legitimacy to those feelings of resentment and aggrievement – yes, it says, you’re right to feel angry and betrayed…Here, class emerges…But this brief flash of class antagonism is immediately subsumed by race-logic”.

Later on he notes that any effective response to the BNP cannot simply argue with the BNP within the current framework, but seek to undermine the framework itself, this thing that sublimates class differences into racial differences. He describes this process using a particularly philosophically-loaded term: Narrative.

Narrative is that which gives structure to everyday human existence – it is historical, social. In After Virtue, Alasdair Macintyre argues that the self is a “narrative self” (as opposed to an “emotive self”) – identity is constructed by the myriad roles an individual plays in multiple systems. The good for an individual must therefore be “the good for one who inhabits these roles” (AV, 220). If Macintyre’s argument holds water, this means that social critiques – such as the one detailed in the previous paragraph – have not only political implications, but moral ones.

Related articles:

Contemporary virtue ethics
By Karen Stohr, Georgetown University
(Vol. 1, February 2006)
Philosophy Compass

Race, Colorblindness, and Continental Philosophy
By Michael J. Monahan , Marquette University
(Vol. 1, September 2006)
Philosophy Compass