With the final day of June, LGBTQ Pride Month comes to a close for 2016. The Wiley Blackwell Team hopes to serve the LGBTQ Community by continuing the much needed discussion. As a reminder, all of the curated research collections for Pride Month will be freely available through July 31.
With the final day of June, LGBTQ Pride Month comes to a close for 2016. Just last year, same-sex marriage was federally legalized in the United States. In sharp contrast, this year’s pride month was shadowed by the devastation of the Orlando shootings. We were all painfully reminded that despite great strides made by the LGBTQ community, hate and inequality still run rampant. Through this grim reality, the outpour of love and support that emerged from such a violent act of hate is a testament of hope and strength.
Thanks for visiting us each week this month to continue the necessary discussion on LGBTQ rights and issues. As a reminder, all of the curated research collections for Pride Month will be freely available through July 31.
This collection explores the past, present, an future of LGBTQ law, politics, and activism which seeks to ensure effective change in social policy and legislation. Read more.This collection explores the complexities of social, ethical, and psychology themes of LGBTQ families and relationships, covering topics from sexual health to marriage equality. Read more.Wiley Journal Publishing Manager Brian Giblin share a personal reflection on pride, identity, and coming out. Read more.Tackling complex issues that transgender and gender nonconforming people face, the collection covers topics such as cultural inclusion and representation, healthcare advocacy and treatment, institutional discrimination, violence, and many more. Read more.Interview: Patient Practice for Transgender and Gender-Nonconforming Youth with Dr. Christine Aramburu Alegria. Listen now.This collection focuses on Awareness and Education, covering a wide array of topics such as intersectionality, gender identity, and institutional inclusion. Read more.
Congratulations to Dr. Cheshire Calhoun, winner of this year’s Journal of Applied Philosophy Essay Prize.
The editors of the Journal of Applied Philosophy are pleased to announce that the winner of the 2015 essay prize is Cheshire Calhoun for her article, “Geographies of Meaningful Living“, published in the February 2015 issue.
The £1000 award is granted to the author of the best article published in that year’s volume. We offer Dr. Calhoun a hearty congratulations and are pleased to offer you free access to her winning article through the end of July.
About the Winner
Cheshire Calhoun, winner of the Journal of Applied Philosophy 2015 Essay Prize
Currently, Dr. Cheshire Calhoun teaches philosophy at Arizona State University and is serving as chair of the American Philosophical Association (APA) board of officers. She previously edited feminist philosophy journal Hypatia, and was chair of the APA’s LGBT Committee and the Inclusiveness Committee.
The majority of her work falls within normative ethics, moral psychology, philosophy of emotion, feminist philosophy, and gay and lesbian philosophy.
To learn more about her prolific career and work, please visit her website.
About the Journal
The Journal of Applied Philosophy provides a unique forum for philosophical research which seeks to make a constructive contribution to problems of practical concern. Open to the expression of diverse viewpoints, the journal brings critical analysis to these areas and to the identification, justification and discussion of values of universal appeal. The journal covers a broad spectrum of issues in environment, medicine, science, policy, law, politics, economics and education. Go here to subscribe today.
The SAP’s new logo
The journal is run by the Society for Applied Philosophy. Founded in 1982, the society aims to promote philosophical study and research that has a direct bearing on areas of practical concern. To learn about the society’s work and how you can become a member, please visit its website.
We spoke with Dr. Mary Kasule, Assistant Director of Research Ethics at the University of Botswana, on her bioethics career and upcoming trip to the World Congress of Bioethics in Edinburgh, Scotland.
The 13th World Congress of Bioethics begins tomorrow. This biennial conference is the largest gathering of bioethics thought-leaders in the world, and will this year explore “Individuals, Public Interests and Public Goods: What is the Contribution of Bioethics?” by bringing international academics, practitioners and experts together in Edinburgh, Scotland.
In support of the bioethics community, Wiley is honored to sponsor a bursary for Dr. Mary Kasule, Assistant Director of Research Ethics at the University of Botswana.
Originally from Uganda, Dr. Kasule completed her PhD in Public Health in 2014 with a focus on research ethics and parental informed consent protocol at the University of the Western Cape. Since then, she has held many roles and achievements, including: Secretary to the Botswana National Research Ethics Committee at the Ministry of Health and Research Officer at the Council on Health Research for Development.
Recently, Dr. Kasule published an article with Douglas R. Waasenaar (Fogarty grand award recipient), Carel Ijsselmuiden, and Boitumelo Mokgatla titled, “Silent voices: Current and future roles of African research ethics committee administrators.” The paper, published by The Hastings Center journal IRB: Ethics & Human Research, discusses findings of the first empirical study conducted specifically on the roles, responsibilities, and potential of administrators for African research ethics committees.
We caught up with Dr. Kasule before her trip to discuss her extensive work in bioethics, and what she hopes to see at the World Congress of Bioethics.
FN: We are honored to sponsor your trip to Edinburgh, Dr. Kasule. Thank you for taking the time to answer our questions. First, what sparked your interest in bioethics and public health?
MK: The courses that I took during my Bachelor of Science in Botany and Zoology and Masters in Applied Food Microbiology, as well as my teaching of Anatomy and Physiology, introduced me to most of the components of public health. To be honest, after over 20 years of lecturing at various tertiary health training institutions I felt I needed a change to specialize into something that could embrace my education background and experience gained. I saw studying public health as a gateway to a diversity of carrier opportunities and growth.
My research methodology course with a component of bioethics during my Masters in Public Health training gave me an insight into the importance of bioethics and responsible conduct of research. I also got an opportunity to work as the Secretary for the Botswana Ministry of Health National Ethics Committee (EC). By listening to EC deliberations, I came to realize the importance of good knowledge of bioethics for EC members in moral reasoning, risk/benefit analysis, and decision making. This further motivated me to find opportunities for long-term training in bioethics. I was very lucky to be awarded a scholarship by National Institutes of Health (NIH) to study for a Post Graduate Diploma in International Bioethics. This training also introduced me to research ethics administration – a new, emerging field in research ethics.
Okavango Delta Sunrise, Botswana
FN: What current project of yours are you most excited about?
MK: I am currently serving as the University of Botswana’s coordinator for the Fogarty African Bioethics Consortium, which was started in 2013 by the Johns Hopkins-Fogarty African Bioethics Training Program through a grant by the NIH. Under the leadership of Prof. Nancy Kass and Prof. Adnan Hyder, the project aims to create a sustainable and viable institutional bioethics consortium. The consortium seeks to advance institutional capacities to promote and pursue bioethics and research ethics activities, including training, bioethics research, bench marking and publishing and service. Through this collaboration, over ten University of Botswana Institutional Review Board members have been trained in bioethics at Johns Hopkins, greatly improving the board’s structure and function. I am hopeful that this collaborative initiative will be extended to other sub-Saharan countries to gradually harmonize their research ethics review processes.
FN: Your bio is quite impressive! From your extensive career in health, what do you think are the biggest public health priorities for Botswana today?
MK: I would say 1) gaining epidemiologic control of HIV with successful implementation of Treat All, 2) strengthening health systems (improved monitoring and evaluation), supply chain management, quality service delivery), 3) rational human resource allocations, mentorship, and capacity building, and 4) integration of comprehensive health service delivery (such as HIV, sexual and reproductive health, tuberculosis, and non-communicable diseases like cardiovascular diseases, diabetes and cancers).
FN: The World Congress of Bioethics will have attendees from quite diverse backgrounds. What unique perspective do you hope to share with others, and vice versa?
MK: I would like to share experiences and challenges with people involved in research ethics administration regarding building research ethics capacity in their countries, and discuss the present and future of bioethics.
Edinburgh, Scotland
FN: Are there any panels you’re looking forward to seeing? Any people you’re hoping to meet?
MK: Dr. Sarah Chan from the Usher Institute for Population Health Sciences and Informatics, University of Edinburgh. She will be chairing a symposium on ‘Exploring International Policy Development in Regenerative Medicine’ and a panel session considering ‘Socio-Ethical and Legal (ELSI) Implications of Genome Editing Technologies.’
I am currently a member of the Ethics Working Group on the Human Health and Heredity initiative aimed at facilitating a contemporary research approach to the study of genomics and environmental determinants of common diseases with the goal of improving the health of African populations. The group aims to develop a robust and supportive ethical and governance framework for genomic research in Africa, and I hope the symposium and panel will inform this work.
I would also like to meet participants working on Informed Consent, like Dr. Danielle Bromwich (Assistant Professor of Bioethics and Metaethics at University of Massachusetts Boston) and Dr. Ana Krivokuca (Institute for Oncology and Radiology of Serbia).
MK: The paper falls under one of this year’s themes: Public Health, Ethics and Law. Effective and efficient ethics reviews are a result of good research ethics administration by well-trained research ethics administrators. The paper emphasizes the need for sub-Saharan African Ethics Committees to have these administrators manage committee operations and implement review administration with explicit focus so that committees achieve their goal – conducting high-quality, timely, and responsible ethics review. Ultimately, this translates into evidence-based policies and decisions for health care services at both individual and population level.
I hope that implementation of this paper’s recommendations would capacitate ethics committees in sub-regions and ultimately in sub-Saharan Africa. This would lead to a tremendous improvement in ethics review process and to harmonization of ethics review processes and practices in the regions and Africa as a whole, thus improvement of the effectiveness and efficiency of ethics committees. The result would be timely reviews that allow conducting research to improve timeliness of public health interventions, health services delivery, health care policies and decision making. And, this could cut down on waste of resources from delayed reviews and loss of funding which depends on timely review of proposals.
FN: Thank you. We wish you safe travels and look forward to speaking upon your return.
This bursary is sponsored by Wiley on behalf of its bioethics journals.
Read the latest in bioethics from your peers around the world, and submit your paper today. Click on the journals below to access groundbreaking research in an increasingly relevant, ever-evolving field, and check back here soon for a post on Dr. Kasule’s top bioethics article picks!
Bioethics, official journal of the International Journal of BioethicsDeveloping World Bioethics, the only journal dedicated exclusively to developing countries’ bioethics issuesThe Hastings Center Report explores ethical, legal, and social issues in medicine, healthcare, and more
For the second full week of LGBTQ Pride Month, we’ve selected articles from our broad journals portfolio under the theme LGBTQ Family & Relationships. This collection explores the complexities of social, ethical, psychological themes of LGBTQ families and relationships, covering topics such as family planning, marriage equality, child development, sexual health, and many more. Enjoy this research freely through July 31, and don’t forget to comment and share below!
And, don’t forget to come back each Monday as we post think pieces from Wiley authors and LGBTQ advocates centered around a new theme. You’ll also get unlocked access to journal articles and book excerpts that examine the ethical, social, and philosophical issues faced by the LGBTQ community. Thanks for joining us as we continue the necessary conversation on LGBTQ rights, awareness, and support.
Miss last week’s post on LGBTQ Rights? No worries! The research collection is free through July 31. Go here to read the latest on LGBTQ law, policies, activism, and more.
This collection explores the past, present, and future of LGBTQ law, politics, and activism which seeks to ensure effective change in social policy and legal protection.
To celebrate the first full week of LGBTQ Pride Month, the Philosopher’s Eye has curated a special collection under the theme LGBTQ Rights. This collection explores the past, present, and future of LGBTQ law, politics, and activism which seeks to ensure effective change in social policy and legal protection. Enjoy this research freely through July 31, and don’t forget to comment and share below!
And, don’t forget to come back each Monday as we post think pieces from Wiley authors and LGBTQ advocates centered around a new theme. You’ll also get unlocked access to journal articles and book excerpts that examine the ethical, social, and philosophical issues faced by the LGBTQ community. Thanks for joining us as we continue the necessary conversation on LGBTQ rights, awareness, and support.
Ancient Greek philosopher Plato is a celebrated figure in the LGBTQ community as it has long been thought that he was gay. Although Ancient Greeks forbid same-sex marriage, varying sexuality was commonly accepted.
Philosophy scholar and guest blogger, Thomas White, speaks to the Trump Phenomenon and the dangers of Moral Evil as the ‘Privatized Self.’
This screenshot what taken from Donald Trump’s official Twitter account
I popped open my laptop after breakfast to catch up with the latest news. To no surprise, Donald Trump’s face was plastered all over Internet. This time Trump had posted a picture on social media, eating tacos from Trump Tower, wishing everyone a Happy Cinco de Mayo, and exclaiming that he loved “the Hispanics.” Seriously? How could someone so blatantly insensitive be a legitimate candidate for the office of the President of the United States?
Suppressing an overwhelming urge to post a nasty, personal comment on some website about this picture, I instead surfed over to a poetry site where I reread these profound lines from that most philosophical poet, T.S. Eliot, one of my favorites:
We are the hollow men/ We are the stuffed men/ Leaning together/ Headpiece filled with straw.
Alas! / Our dried voices, when/ We whisper together/ Are quiet and meaningless
Vowing to resist the mindless tide of angry Trump-related polemics, which has swamped any effort to restore even the most minimal rationality to the American political conversation, I decided to act appropriately (rationally), and begin this calm philosophical study of Donald Trump: What is his relationship to knowledge and language? What is the nature of his mind? What is his relationship to other persons qua moral agents?
Eliot’s verse certainly goes a long way to answering these questions: Trump is a Hollow Man, whose mind is filled with nothing but “meaningless”, dead clutter –no poetry, no wit, no knowledge, and no empathy for other persons. This taco stunt revealed not only his ignorance about Spanish culture—Spain and Latin America have a varied ,often European, non-Mexican cuisine—but a blatant willingness to crudely stereotype others that has become his trademark— a failure of empathy, or emotional intelligence. Trump helps us answer the fascinating philosophical riddle posed by Eliot’s opening lines: a mind can be “hollow” yet “stuffed”– that is filled with emptiness (lack of moral feelings, absence of knowledge etc.). Donald Trump is the abyss Nietzsche warned us against.
The one apparent trait described in Eliot’s profile of Hollow Men—they speak in “quiet” ”dried” voices like the elderly—that Trump does not seem to fit actually is appropriate. His trademark bellicose, bullying style masks his hollowness. George Orwell in 1984 captured the emptiness of this demagogic mind. The Orwellian dystopian state mixes political rallies filled with rage and bullying directed at crude political stereotypes, with a political language –Newspeak—that has been emptied of any references to “freedom” or “human rights.” (Significantly, Trump never refers to the language in the Declaration of Independence, or any other key historical document that defends freedom, though he has advocated torture, which is Big Brother’s standard operating procedure).
When I mull over of all of these traits, as well as that cringe-worthy, taco-related photo-op, I think immediately of another philosophical concept: Solipsism.
British philosopher, A.E. Taylor defined Solipsism as the doctrine in “which I have no certain knowledge of any existence except my own, everything else being a mere state or modification of myself.”
Though philosophers long ago refuted this theory—how can I communicate the theory of Solipsism to other minds if the latter are problematic?—“Solipsism” actually serves another important goal, namely as a conceptual framework useful to profile the emerging privatization of the self as a culturally, politically, and socially significant trend. What a privatized self/ solipsistic self is was described nicely in this blog about Donald Trump posted on Huffington Post—though the author does not use those terms:
[Donald Trump is an] “emptiness [filled] with a sound and fury meant to gratify his needs in the here and now,” … “others exist only as an extension of himself.”… [His] “behavior… “reflects the hollowness within… the humanity of others [being] of no concern.”
In this taco photo-op Trump is immersed only in his own consciousness; the independent humanity of his ‘Hispanic’ audience is problematic. In other words: a portrait of unsullied solipsism.
These are exactly the representative traits that I profile in my CrossCurrents essay as generally emblematic of the privatized Hollow Men, who lack empathy with the suffering of others, while dominating them for their own personal gratification and private ends. As I observe in this essay, such selves occupy every level of contemporary society. Donald Trump is not unique.
About the Author
Thomas White is an independent scholar, who has published essays, poetry and fiction , both in print and online journals, in Canada, United States, Australia, and the United Kingdom. White is also the founder of the Takoma Park (MD) Socrates Cafe discussion group, facilitating from 2008 to 2013. He loves the Socratic adventure, and specializes in demonstrating the perennial relevance of philosophy to every aspect of the human condition.
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This year’s American Philosophical Association Pacific Division Meeting is drawing near. You’re likely combing through the program or app (yes, there’s an app!) squinting at the small font wishing you could split yourself in two in order to attend all the things you’d like AND be able to explore the beautiful city that is San Francisco.
We’re here to help. We’ve put together a list of our top picks – lectures, receptions, and more – to make sure you don’t miss out on any of the good stuff.
Or, sit in on the APA Committee on Lectures, Publication, and Research, chaired by Louise Antony (University of Massachusetts Amherst)
If those don’t suit your fancy, we recommend attending the Book Symposium on Lori Gruen’s Entangled Empathy, chaired by Shelley Wilcox (San Francisco State University). Gruen (Wesleyan University) and Wilcox have both worked as editors of Hypatia.
noon – 1pm
Grab some lunch, then head over to the Wiley-Blackwell stand in the exhibit hall. We’re offering 20% off books (to take away or ship directly to you!), free copies of our renowned philosophy journals, and more. Say hello to our acquisitions editor and tell us what you think about the future of philosophy to get a $5 Starbucks gift card.
Also at this time, an APA Committee Session on The Moral Significance of Shame and
Disgust: Chinese and Western Perspectives will take place. Arranged by the APA Committee on the Status of Asian and Asian American Philosophers and Philosophies, this session is chaired by Justin Tiwald (San Francisco State University).
And, you may not want to miss the APA Committee Session on Trends in Brazilian Epistemology, arranged by the APA Committee on International Cooperation. This session is being chaired by Sven Bernecker (University of California, Irvine), author of the book Reading Epistemology: Selected Texts with Interactive Commentary.
4-6 pm
There are several great options to spend your afternoon.
First, a Colloquium on Confucianism and Neo-Confucianism will be chaired for the first hour by Journal of Chinese Philosophy author Nathan Carson (Fresno Pacific University), then chaired by Robin Wang (Loyola Marymount University) for the last hour. Wang has contributed essays to Philosophy Compass (see here and here) and the Journal of Chinese Philosophy (see here and here).
Or, enjoy a lively debate organized by the North American Kant Society. An Author-Meets-Critics session featuring Henry Allison’s Kant’s Transcendental Deduction will be chaired by frequent Wiley philosphy contributor Lucy Allais (University of the Witwatersrand and University of California, San Diego). You can read her past work in the Winter 2008 issue of Philosophy and Public Affairs here and two of her essays featured in Philosophy and Phenomenological Research here and here.
Last but not least, we recommend the APA Committee Session on LGBT Metaphysics. Arranged by the APA Committee on Lesbian, Gay, Bisexual, and
Transgender People in the Profession, this session is chaired by Ásta Sveinsdóttir (San Francisco State University). Sveinsdóttir recently wrote about the role of feminism in naturalism in The Blackwell Companion to Naturalism.
6 – 9pm
If you’re still up for more, the Experimental Philosophy Society is hosting a session on Experimental Work in Formal Semantics, chaired by Philosophy Compass author Seth Yalcin (University of California, Berkeley).
Or, the International Society for Comparative Studies of Chinese and Western Philosophy is hosting a session on Skepticism, Friendship, Perception, and Home: Views from Zhuangzi, Confucians, Montaigne, and Heidegger. This session is chaired by Eirik Lang Harris (City University of Hong Kong). Harris has contributed works to the Philosophy Compass and the Journal of Chinese Philosophy.
Our last pick in this timeslot is a session hosted by the Society for German Idealism. Chaired by Hypatia author Jeff Gauthier (University of Portland), this session will feature the presentation of papers such as, “Du Bois and Hegel on Social Freedom,” “Liberal Naturalism in the Post-Kantian Tradition,” and more.
Day 2 // Thursday
9am-noon
Start your morning off right with a Book Symposium centered around Stephen Palmquist’s Comprehensive Commentary on Kant’s Religion Within the Bounds of Bare Reason, chaired by Robert Gressis (California State University, Northridge). See critics and author Palmquist (of Hong Kong Baptist University) discuss this new work, the first definitive, comprehensive commentary on Kant’s Religion within the Bounds of Bare Reason.
Alternatively, we recommend the APA Committee Session on Justice in the City, arranged by the APA Committee on Public Philosophy. This session will be chaired by Shelley Wilcox (San Francisco State University).
noon – 1 pm
Don’t forget to stop by the Wiley-Blackwell booth in the exhibit hall! We’d love to chat with you about how you can be published in our journals. In fact, the European Journal of Philosophy is now publishing more pages in each issue – submit your paper ASAP.
1 – 4pm
Next, we recommend seeing the Invited Symposium on Post-Kantian Theories of concepts. Chaired by Mind & Language author Richard Zach (University of Calgary), we’re sure there will be lively discussion around papers such as, “Bolzano on Representations in Logic, Cognition, and Action,” and “The Abstractionist Theory of Concept Formation After Kant.”
Alternatively, observe the Invited Symposium on Women in the History of Philosophy of Religion. This session, chaired by Kristen Irwin (Loyola University Chicago), will debate papers such as, “17th Century Women on God’s Existence and Nature,” and the amusingly titled, “Medieval Women Didn’t Do Philosophy of Religion: So Why Am I Still Talking?” Irwin has contributed work to the Philosophy Compass.
4 – 5pm
Take a break at the Bay Area Feminism and Philosophy Reception taking place in the Italian Room at the Westin St. Francis. A selection of vegetarian canapés will be served, and everyone is welcome. This reception is made possible by the generosity of the Mortimer Fleishhacker Fund for Philosophy at the University of San Francisco.
4 – 6pm
We next recommend the Colloquium on Cognition and the Nature of Acts. Split into two, the first hour will be chaired by Journal of Social Philosophy contributor Jason Kawall (Colgate University), and discuss papers such as, “Knowledge in Action.” The second half of the session will be chaired by David Beglin (University of California, Riverside) and discuss the paper, “‘Philosophy of Action’ Is Not a Philosophy of Acts.”
Or, visit the session hosted by the Society for Philosophy of Creativity. There, you’ll discover a likely fascinating discussion on, “Why Does Art Matter? Reflections on an NEH Enduring Questions Grant,” chaired by Raymond D. Boisvert (Siena College). Boisvert has contributed pieces to The Southern Journal of Philosophy and Journal of Philosophy of Education.
6 – 9pm
The Society for Applied Philosophy is hosting an Author-Meets-Critics session featuring Leif Wenar’s Blood Oil: Tyruants, Violence, and the Rules That Run the World. Gillian Brock (University of Auckland) is chairing. (By the way, their February issue featuring a Singer and Kagan debate of speciesism is available now!)
For those interested in the philosophy of history, the Society for the Philosophy of History is hosting a session on “The Philosophy and Political Thought of Mark Bevir,” chaired by Robert Piercey (University of Regina). Piercey is a contributing author to the new A Companion to Hermeneutics.
We’re also looking forward to the session hosted by the Society
Image from the New York Times
for Women in Philosophy. There, “Confronting Racism and Violence: Philosophical Research and Teaching” will be chaired by Hypatia contributor Emily S. Lee (California State University, Fullerton). Papers discussed will include, “A New Paradigm of Anti-Racism: Why Discourses of White Privilege, Justice, and Equality Do Not Work,”, “The Revolution Will Not Be Journal(ized): Blogs, Op-eds, and Podcasts as Timely Philosophical Tools,” and more. This session is sure to be fascinating and timely.
8 – 10pm
The Society for the Philosophy of Human Rights is hosting a late evening session with several speakers: Elizabeth Ashford (University of St. Andrews), Adam Etinson (University of Chicago), Robert Simpson (Monash University), and James Nickel (University of Miami). Clearly this is to be a debate of the utmost relevance and is not to be missed!
10pm – midnight
Then, the APA Annual Reception will take place in the Colonial Ballroom (Mezzanine). Grab a glass or three, say hello to all your friends, and talk about what a wonderful time you’re having at the conference.
Day 3 // Friday
9am – noon
Start your morning off with Aristotle. A Colloquium on the Ethics and Politics in Aristotle will feature three parts. The first hour will cover “Aristotle’s Thumos as Dunamis and Pathos” and be chaired by Michael Ferejohn (Duke University), contributor to the Wiley-Blackwell A Companion to Plato. Hour two will be chaired by Bjorn Wastvedt (University of Arizona) and cover, “Aristotle’s Conception of the Political Life as an Imitation of the Divine.” Finally, the session will conclude with an hour discussing, “Aristotelian Sunaisthesis: A Synoptic View of Life” chaired by Emily Perry (University of California, Berkeley).
noon – 1pm
We invite you to stop by the Wiley-Blackwell table in the exhibitor’s hall. Leaf through the newest edition of Bioethics: An Anthology edited by Helga Kuhse, Udo Schuklenk, and Peter Singer.
1 – 4pm
Look no further than the Book Symposium on Duncan Pritchard’s Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing. This session will be chaired by Chienkuo Mi (Soochow University), with noted speakers such as Ram Neta (University of North Carolina at Chapel Hill) and Ernest Sosa (Rutgers University). Neta and Sosa are the esteemed editors of Noûs.
4 – 6pm
You won’t want to miss this year’s annual Dewey Lecture, chaired by editor of Virtue and Vice, Moral and Epistemic Heather Battaly (California State University, Fullerton). Linda Zagzebski (University of Oklahoma) will be speaking on “The Joys and Sorrows of Philosophy.” The reception will take place during the last thirty minutes.
7 – 10pm
Don’t miss the Society for Applied Philosophy’s second session, “Corruption and Accountability: Theory and Practice” chaired by Gillian Brock (University of Auckland). Subtopics to be discussed are “Corruption of Knowledge and the Pharmaceutical Industry,” “Think Tank Ethics: Theory Meets Practice,” and more.
Day 4 // Saturday
9am – noon
You’ll want to give yourself major kudos for having made it this far; you will surely be exhausted. Sleep in, get some breakfast – you’ll have earned it.
1 – 4pm
We’re excited about the Invited Symposium: Normativity of Meaning and Content. This session will be chaired by Kirk Ludwig (Indiana University Bloomington), editor of Philosophy and Phenomenological Research, and feature editors of Thought: A Journal of Philosophy Asa Wikforss (Stockholms Universitet) and Ralph Wedgwood (University of Southern) as speaker and commentator, respectively.
4 – 6pm
For your early evening, we recommend the Colloquium on Moral Normativity and Its Relation to Epistemic Normativity. The first half of this session will be chaired by Hypatia author Sharyn Clough (Oregon State University), and discuss, “Knowledge as Ability: A Constructive Critique.”
6 – 9pm
The International Society for Chinese Philosophy is hosting its second session on “Virtues, Roles, and Self-Cultivation in Confucianism”, and will discuss papers such as, “Agent and Deed in Confucian Thought” and more.
Or, see the International Society for Environmental Ethics’s second session chaired by Chris Cuomo (University of Georgia). Cuomo guest edited a special issue of Hypatia in 2014 on climate change. This session will debate environmental ethics, species extinction, and more.
8 – 10pm
Where did the time go? Stop by the Philosophy of Time Society’s session chaired by A Companion to the Philosophy of Time editor Adrian Bardon (Wake Forest University). Ask yourself, “Does It Really Seem to Us That Time Passes?” (A real paper title to be presesnted by Natalja Deng of University of Cambridge.)
Day 5 // Sunday
9am – 6:30pm
Still wanting more philosophy? ArtSense Taste and Community project have organized open workshops that will analyze how cultural artifacts acquire meaning and value as an example of the process by which communities establish shared terms of reference.